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Now, it is carried off by a gold carriage and the devotees wore maroon. A belief that whosoever touch the Black Nazarene will be healed and devotees from different parts of the country and tourists alike rub and kissed the Nazarene.
The lighting of candles, performing mass, changing of clothes, holding the Nazarene, novena, parade, taking off foot-wears and walking in knees are some of the rituals that majority of the devotees do in the anticipation of the actual parade.
It is not related to the many Church of God groups that descended from the Barney Creek Meeting House revival of the late 19th century in the United States.
The Members Church of God International in the Philippines rooted from a similar denomination, the Iglesia ng Dios kay Kristo Hesus, Haligi at Suhay ng Katotohanan (Church of God in Christ Jesus, Pillar and Support of the Truth) which was first led by Nicolas Antiporda Perez in Pulilan, Bulacan, Philippines in 1928.
Yun ang definition nila ng "tamang daan" kung saan maari na nila isagawa ang .
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In 1980, missionary works started and was first done in the towns of Pampanga and then, the neighboring provinces of Bulacan, Rizal, Nueva Ecija, Bataan, and Metro Manila.
Devotees believed that it is the place that God showers his blessings in the church.
But time passed that most attendees present in Quiapo came not to worship. Small and big replicas of the Black Nazarene — made out of plastic, wood and stones.
Nicolas Antiporda Perez, lead the church from 1928 until the time of his death in May 1975, the church was then a small group with less than hundred congregations.
After Perez's death in 1975, Levita Gugulan, the secretary-general of the church, succeeded as presiding minister; Soriano countered the authority of Gugulan.
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