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in the first half of the first century BC in six books and (at least) 7409 hexameters to free his friend Memmius and everybody else who happened to read his poem, from the fear of gods and death, and so be able to live a happy life.
is both a didactic poem and an epic, hailing Lucretius’ philosopher hero Epicurus as the first man (or rather god!
The majority of the drawings kept in Naples were engraved and published in the series , with only sporadic consultation of the papyri themselves, they must now be redone.
In some cases, new editions of parts of these texts have been and continue to be published, e.g., Longo Auricchio 1977 (), dedicated to studies of Herculaneum, including studies of Philodemean philosophy and editions of texts.
General accounts of Philodemus are given by Gigante 1995, Erler 1994 and, most recently, Longo Auricchio et al. All these works discuss Philodemus' life and list his works, with extensive bibliography.
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Bollettino del Centro Internazionale per lo Studio dei Papiri Ercolanesi.
Ievolo, testimonianze biografiche e motivi dossografici di Teofrasto nei papiri ercolanesi; H.
There are also special lexica: Vooijs 1934, Vooijs-van Krevelen 1941, and Usener 1977.
The first publications of some edited texts of Herculaneum papyri were in the series , can be viewed in digital photographs via the website of the Friends of Herculaneum Society (see Other Internet Resources: Online Texts, below).
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The original article and bibliography can be found here.